Markets, Murder and Trash: The Real New World Order Emerges in Juarez
Do you want to know what the future looks like?
Ed Vulliamy can show you.
Just follow him down to Ciudad Juarez, where the witless, heedless,
heartless machinery of "market fundamentalism" (or "late capitalism," or
whatever other name you'd like to give to the unrestrained greed of our
elites) has come to its logical, horrific culmination.
Vulliamy notes, rightly, that the vast profits which the "upperworld"
of the financial and political elite earns from the murderous drug
trade is at the core of the nihilistic hellmouth that has opened up in
Mexico. This same upperworld is also adamant in continuing the
immeasurably corrosive and corrupting of criminalizing -- rather than
regulating, mitigating and taxing -- the innate human desire to disorder
the senses, for whatever reason: pleasure, escape, comfort, despair.
But as Vulliamy also observes, the "drug war" and its discontents are
just mirrors of the wider reality of a world ruled by zealots given
over to the worship of money and its trappings to the exclusion of every
other understanding of human worth.
Below are some excerpts, but you
should read the whole, harrowing piece.
"...But this is not just a war between
narco-cartels. Juarez has imploded into a state of criminal anarchy –
the cartels, acting like any corporation, have outsourced violence to
gangs affiliated or unaffiliated with them, who compete for tenders with
corrupt police officers. The army plays its own mercurial role. ... Not
by coincidence, Juarez is also a model for the capitalist economy.
Recruits for the drug war come from the vast, sprawling maquiladora
– bonded assembly plants where, for rock-bottom wages, workers make the
goods that fill America's supermarket shelves or become America's
automobiles, imported duty-free. Now, the corporations can do it cheaper
in Asia, casually shedding their Mexican workers, and Juarez has become
a teeming recruitment pool for the cartels and killers. It is a city
that follows religiously the philosophy of a free market.
"It's a city based on markets and on
trash," says Julián Cardona, a photographer who has chronicled the
implosion. "Killing and drug addiction are activities in the economy,
and the economy is based on what happens when you treat people like
trash." Very much, then, a war for the 21st century.
"...Mexico's war does not only belong to
the postpolitical, postmoral world. It belongs to the world of
belligerent hyper-materialism, in which the only ideology left – which
the leaders of "legitimate" politics, business and banking preach by
example – is greed.
"...People often ask: why the savagery of
Mexico's war? It is infamous for such inventive perversions as sewing
one victim's flayed face to a soccer ball or hanging decapitated corpses
from bridges by the ankles; and innovative torture, such as dipping
people into vats of acid so that their limbs evaporate while doctors
keep the victim conscious.
"I answer tentatively that I think there is a correlation between the causelessness
of Mexico's war and the savagery. The cruelty is in and of the
nihilism, the greed for violence reflects the greed for brands, and
becomes a brand in itself."
Vulliamy notes that there are simple steps that could be taken
immediately to curtail and quell this downward spiral. (Parenthetically,
I think he downplays the potent effect that decriminalization would
have, draining the swamp of inordinate profit that a black market always
brings.) But he is absolutely right in observing that none of these
steps will be taken -- because they would affect the bottom line of our
great and good. His words on this point are harsh, sharp, and true:
"People also ask: what can be done? There
is endless debate over military tactics, US aid to Mexico, the war on
drugs, and whether narcotics should be decriminalised. I answer: these
are largely of tangential importance; what can the authorities do?
Simple: Go After the Money. But they won't.
"Narco-cartels are not pastiches of global
corporations, nor are they errant bastards of the global economy – they
are pioneers of it. They point, in their business logic and modus
operandi, to how the legal economy will arrange itself next. The Mexican
cartels epitomised the North American free trade agreement long before
it was dreamed up, and they thrive upon it.
"Mexico's carnage is that of the age of
effective global government by multinational banks – banks that,
according to Antonio Maria Costa, the former head of the UN Office on
Drugs and Crime, have been for years kept afloat by laundering drug and
criminal profits. Cartel bosses and street gangbangers cannot go around
in trucks full of cash. They have to bank it – and politicians could
throttle this river of money, as they have with actions against
terrorist funding. But they choose not to, for obvious reasons: the good
burgers of capitalism and their political quislings depend on this
money, while bleating about the evils of drugs cooked in the ghetto and
snorted up the noses of the rich."
And so here we are. The Drug War long ago merged with the Terror War, which in turn has merged with the long-running war of the elites against
the ordinary people of their own countries. We live in the midst of a
perfect storm of elitist terror (and its offshoots) raining down on us
from every side. As Vulliamy bleakly concludes:
"So Mexico's war is how the future will
look, because it belongs not in the 19th century with wars of empire, or
the 20th with wars of ideology, race and religion – but utterly in a
present to which the global economy is committed, and to a zeitgeist of
frenzied materialism we adamantly refuse to temper: it is the inevitable
war of capitalism gone mad. Twelve years ago Cardona and the writer
Charles Bowden curated a book called Juarez: The Laboratory of Our
Future. They could not have known how prescient their title was. In a
recent book, Murder City, Bowden puts it another way: "Juarez is not a
breakdown of the social order. Juarez is the new order."