Civil Society and Palestine: The Growing Power of the Ordinary
The
global boycott movement (BDS) and other related campaigns were aimed at
exposing Israeli transgressions against the Palestinian people and
galvanizing international solidarity. What is so uplifting to see now is
how their achievements have far surpassed these initial aims.
The
campaign has animated, accentuated and actually legitimized
Palestinian civil society - a notion that long stood outside the
official paradigm acceptable to Israel, and which had very little space
within the restrictive realm of the Palestinian Authority (PA).
Now
civil society has been incorporated into the overall political equation
as a leading factor in the Palestinian struggle for rights and freedom.
The society is also increasingly filling the vacuum created by the PA’s
localization of the Palestinian struggle, and Israel’s constant attempt
at downgrading any genuine alternative to the PA’s leadership.
The
articulation of the rise of Palestinian civil society came loud and
clear on July 09, 2005, when 171 Palestinian civil society organizations
representing Palestinians living in the occupied territories, Israel,
and the Diaspora called “upon international civil society organizations
and people of conscience all over the world to impose broad boycotts and
implement divestment initiatives against Israel similar to those
applied to South Africa in the apartheid era.”
They
further stated: “We appeal to you to pressure your respective states to
impose embargoes and sanctions against Israel. We also invite
conscientious Israelis to support this call, for the sake of justice and
genuine peace.”
The
statement won the approval of most Palestinians, and it inspired
numerous representatives of civil society from around the world. Several
tangible actions were taken, and the call for Boycott, Divestment and
Sanctions finally became a real strategy. In Israel too, a growing
number of Israeli Jewish and Arab activists became committed to
undermining the long held notion that the conflict was exclusively
racial, ethnic or religious.
Cleary
the Israeli definitions of old are no longer appealing to an
increasingly determined international civil society. In the last few
years, for instance, we have seen the Gaza Freedom March, the heroism
aboard the Mavi Marmara, and the tireless efforts of enumerable
organizations and individuals working to bring Israeli war criminals to
trial and to end the Gaza siege.
The
involvement of international civil society in aiding Palestine is
actually as old as the conflict itself. However, it was not until the
Second Intifada, or uprising, in 2000 that the involvement of
international civil society became somewhat ‘institutionalized’ through
clearly marked channels. The International Solidarity Movement (ISM) was
a particularly meaningful example. The ISM seemed like a model of the
International Brigades that went to defeat Fascism during the Spanish
Civil War (1936-39). The ISM used a non-violent method of resistance,
and its recruits of civil society activists were the very activists
whose video footage, blogs, photographs, public presentations and even
books helped to change international public opinion and challenge
mainstream representations of the conflict that were so shamefully
biased towards Israel.
The
Palestine Liberation Organization (PLO), despite past shortcomings,
served as a unifying platform, centralizing Palestinians efforts and
defying Israel’s diligent attempts at dismissing the very existence of a
Palestinian collective. Former Israeli Prime Minister Golda Meir
mirrored the attitude of many Zionist Israeli leaders when she stated:
“There is no such thing as a Palestinian people...It is not as if we
came and threw them out and took their country. They didn't exist.”
The
significant role of the PLO, however, was overshadowed by that of the
PA following Arafat’s signing of the Oslo accord in 1993. The PA had
long served an extremely detrimental role in Palestine and the
Palestinian people’s struggle. One of its worst long-term legacies was
depriving the Palestinian people from the sense of national cohesion.
Although it was Israel that largely supported and propped up this new
non-representative Palestinian body, it was also this very party that
decried that it had no peace partner, thus de-legitimizing its own
creation.
With
the elected Palestinian government, Hamas, under physical siege in
Gaza, and an even greater political siege regionally and
internationally, the issue of representation is all the more pressing.
Representation is a prerequisite for unifying and guiding the
Palestinian people through future phases of their struggle.
Still,
it is heartening to note that such a political vacuum had its own
benefits. It has revitalized civil society in Palestine, and, by
extension, global civil society. This has helped to maintain a sense of
centralization in Palestinian political discourse, one that is capable
of juggling both national priorities and international solidarity.
The
concept of civil society is often used as a meeting point between other
forces, including a healthy and fully functional state. In the
Palestinian scenario, however, with the occupation, siege and regular
assassinations and imprisonments of political leaders, such a state is
missing. This reality has skewed the traditional balance, resulting in a
political void engineered by Israel to de-legitimize Palestinian
demands and rights. It is most impressive, to say the least, that
representatives of Palestinian civil society have managed to step up and
fill the void.
This
success would have never been possible without individuals from
international civil society, including Rachel Corrie, the Turkish heroes
aboard the Mavi Marmara, and the many Israeli activists and
organizations who are currently being targeted by the rightwing
government of Benjamin Netanyahu and Avigador Lieberman.
Israel
has shown alarm over the growing importance of civil society by
reacting on many fronts. In Palestine, it has imprisoned Palestinian
non-violent resisters. In Israel, it has cracked down on funds received
by Israeli human rights groups. And internationally, it has pushed
forward a media campaign of defamation.
These
Israeli efforts must be challenged on all fronts as well. Continuing to
de-legitimize the illegal Israeli occupation can partly be achieved
through supporting Palestinian civil society, including their call for
boycott.
Israel’s
actions have not been limited to de-legitimizing Palestinian rights and
dismissing their existence. Israel has also worked hard to defragment
any sense of political or national cohesion, through many creative
means, separation walls notwithstanding. Yet, it is the Israeli
occupation that is now being de-legitimized, its own government that is
being isolated, and its own country’s reputation that is constantly
compromised. The power of civil society has indeed surpassed that of
military hardware, archaic and exclusivist historical discourses,
propaganda and political coercion.
Indeed, Lieberman, the Israeli government and their supposedly powerful lobbies have every reason to be worried.
Ramzy Baroud (www.ramzybaroud.net) is an internationally-syndicated
columnist and the editor of PalestineChronicle.com. His latest book is
My Father Was a Freedom Fighter: Gaza's Untold Story (Pluto Press,
London), available on Amazon.com.