Everyday is Halloween in Empire:
The Zombie Apocalypse Of Duopoly
by Phil Rockstroh
Because,
at this time of the year, we take pleasure in being frightened, let's
shuffle through the US Empire's House of Horrors.
On our tour, we cringe
before: Brain-eating zombies of exponential destruction; soul-sucking
vampires of eternal self-justification; right-wing, talk show demons
whose wrathful voices rage into empty air; road-rage werewolves; hungry
ghosts shuffling the aisles of supermarkets, convenience stores,
corporate restaurant franchises and the food courts of shopping malls;
and, running on a continuous video loop, The
Fat, Mindless Blob That Ate the Planet.
The US mass media is
rife with imagery of vampires, werewolves, zombies and other symbols of
suppressed rage, insatiable craving and submerged terror. These
narratives, resonate with the warnings implicit in nightmares, reveal
the culture's tormented soul.
By foisting imagery so arresting that it
cannot be ignored, nightmares break through the ego's wall of denial;
their disturbing imagery can be read as a wakeup call from the psyche
that augurs warning and insists upon change.
On a cultural level,
a profusion of nightmare imagery warns: paradigm shift or perish.
Accordingly, the hack-scripted B-movie of the current political system
could be titled: Duopoly Of The Dead: The Democratic/Republican Zombie
Apocalypse. By their almost exclusive devotion to maintaining the status
quo, these hulking, putrefying parties of the undead shamble through
public life … risen from the mouldering grave to tear the
flesh from the present and eat the brains of the living. Neither party
questions the zombie values of empire. Hence, in a soul-defying attempt
to reanimate, by imperial might, the decomposing corpse of US power and
influence, both parties are culpable for the senseless deaths of
multitudes worldwide.
This zombie empire and its
planet-decimating, neo-liberal death cult are marching toward the
boneyard of history. What an empire contributes to the world is
equivalent to the carnage an army of zombies inflicts upon the scenery
of B-movies. Zombies (neither living nor dead creatures that create
exponentially larger numbers of themselves) are an apt metaphor for the
entropy inherent to closed systems -- the exponentially destructive
force of The Second Law of Thermodynamics.
That is why I'm not a
member of either party extant in our current duopoly: I'm betting on
the emergence of the Entropy Party. It is the only party with a
plausible
platform; the only party that will keep its promises.
The US
Empire is dead meat. We should lose the imagery of a noble and lofty
bald eagle: rotting road kill should be proclaimed our official national
animal.
When I hear people respond to a request or brush off a
small affront with the popular rejoinder, "no worries, " I think, you
have no worries, how is that even possible? Are they now selling nitrous
oxide balloons at Starbucks?
Empire inflicts a warped and
hyper-attenuated state of being upon its citizens: all the distortions
of national character present in privileged grotesques and ordinary
monsters.
The metaphor of monsters can be appropriated to
illustrate selfish drives and unexamined impulses. Withal, a common
trait of monsters is to take and destroy while giving back nothing in
return. Accordingly, what do the big monsters of the corporate and
political elite take from us -- the little monsters? To name
one: our time, the precious hours of our finite lives. Corporatists are
Time Vampires: For a moment, reflect on the time lost — languishing
in office cubicles, in commuter traffic -- or simply numbed-out and
exhausted from the incessant, soul-sucking stress of the corporate
state. The corporate state not only devours our time, but demands, as is
the case with the charges of a vampire, one grow dependent and slavish
in return. Afflicted by this bloodless state, one begins to lose the
vitality gained from participation in the abiding resonances of human
life.
Life in the US is becoming creepier and creepier. From the
cuisine, mummified in preservatives, served to insatiable shades at an
off-the-interstate Cracker Barrel Restaurant to the cracked-brain
casuistry marshaled to preserve the mummified empire itself, Milton,
Dante, and other chthonic travel writers who chronicled the empty rage,
endless craving, and other deprivations of the human
spirit evinced by the damned of the underworld might recognize the
psychic terrain of the present hellscape. This stanza from Milton rises
to mind:
Farewell, happy fields, Where joy forever dwells! Hail
horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy
new possessor! One who brings A mind not to be changed by place or time.
The mind is its own place, and in itself can make a Heaven of Hell, a
Hell of Heaven
John Milton, Paradise Lost - Book I
The
damned, as imagined by Dante, are creatures of grotesquely narrowed
perception who are locked into endless feedback loops of obsessive,
self-imprisoning thoughts and actions that the poet metaphorically
limned as the circles of hell.
"In a consumer society there are
inevitably two kinds of slaves: the prisoners of addiction and the
prisoners of envy. -- Ivan Illich
In contrast, we, the living,
are beckoned to exist in a world of dappled light, and myriad
shades of color, of a million gradations and combinations of sight and
sound ... It is complex, nuanced, multi-faced, haunted by many gods ...
It is anything but monomaniacal and one-sided. That is why the
reductionist, materialistic obsessions of the corporate/consumer state
drive its adherents flapping bat-wing crazy (like Dante's description of
Satan, in the inner most, frozen circle of the Inferno).
The
neoliberal corporate paradigm is based on the fallacy of exponential
growth. In cybernetic theory, this is akin to "systemic runaway" i.e.,
analogous to a runaway steam locomotive, careening, at an exponentially
faster rate of speed down the tracks because its governor function is
stuck. Empire is a monster of systemic runaway; its collective mind
doesn't contain an operable governor's function (that also could be
termed the stuck-on-stupid override switch).
In a similar
manner, a vampire is seized by a singular hunger for blood and a
zombie for living flesh, our context-narrowed, consumer consciousness
allows too many of the US populace to deny, diminish, or remain
toxically innocent of the whole of contemporary scientific evidence
regarding the gargantuan rampage of environmental destruction we have
inflicted on our planet. This monster-sized denial allows us to
collectively knock aside the verities of exponential mathematics, chaos,
cybernetic and systems theory, and oceanographic and meteorological
science like Godzilla knocks over the architecture of downtown Tokyo.
Ruthlessness,
exploitation and insatiable craving define the corporate/consumer
vampire’s mode of being: When we dream of only money to purchase
disposable things, the collective mind of the corporate state dreams we
are disposable as well. Ernest Becker counseled: “Once you base your
whole life striving on a desperate lie, and try to implement that lie,
you instrument your own undoing.â€
Conquest and murder abroad, anomie at home: This is the way
empires bring themselves down. Sadly, anyone and anything it meets on
its way down stands a good chance of coming down with it.
A
monstrous emptiness gnaws at the core of the US empire; this emptiness
is the progenitor of its destructive nature. Its rapacious, insatiable
appetite devours all in its path: coastal wetlands, Arctic glaciers, the
lives of the people of occupied lands, the hours of an individual's
life, as well as one's hopes and longings.
“The destruction of the world is the last, almost desperate attempt to save myself from being crushed by it."
--Eric Fromme
Although
tacitly, the monster confronts us with this imperative: the hour has
come round where we must face the abyss. In doings so, one will see
one's image framed in the void. Inevitably, empires will stand at the
edge of the abyss, yet its leaders and ordinary citizens alike refuse to
gaze into the howling darkness.
Mark Twain had this to say on
the subject: "Man cannot tell the whole truth about himself, even if
convinced that what he wrote would never be seen by others. I have
personally satisfied myself of that and have got others to test it also.
You cannot lay bare your private soul and look at it. You are too much
ashamed of yourself. It is too disgusting."
It has long been
apparent: Those benefiting from the present system have become so
ruthlessly driven that they have become bereft of the ability to reflect
on their own actions. Apropos, we've witnessed the rise of the
telegenic undead known as the corporate media. Do not look to these
aggregations of preening narcissists to report the truth of our
condition: After all, a mirror cannot reflect the image of a vampire. A
vampire is empty to the core; therefore, there is nothing to
reflect. Regarding this contemporary class of vampiric careerists who
haunt
the electronic mass media, there is no one there beneath the coiffure
of immaculate hair.
In an era as fraught with peril as ours, it
is imperative we act with mindful urgency. Yet, we, to our detriment,
have been conditioned to ignore the up-welling of our inner visions and
instead allow ourselves to be drawn by mass media nixies into a
holographic sea of electronic imagery ... We stare at our glowing
appliances while exquisite things are extinguished, forever …
mistaking configurations of pixels for the breath and brilliance of the
world.
Instead, we might scan the waters of the abyss for the gliding form of a black swan.
"True
sanity entails, in one way or another, the dissolution of the normal
ego, that false self competently adjusted to our alienated social
reality: […] and through the death a rebirth, […] the ego now being
the servant of the divine, no longer its betrayer." – R. D. Laing
(excerpt from The Politics of
Experience)
How does one begin to reclaim one's soul from the
usurpers of one's true self? Start with this: Embrace an exuberant
fatalism in regard to the dark side of human nature -- the very essence
of the forgotten symbolism of Halloween.
Of course, this world
can never be made perfect ... How dull would that be? No errors
committed to tease wisdom out of obdurate will. But change only comes
through renunciation of the old order, and a commitment to walking into
the yawning breach of the unknown. The mapmakers of antiquity stated the
principle with the concision of poetry when they scribed on the edges
of their maps indicating the demarcation point of the known world:
"Beyond this place there be dragons."
To transform the
situation: drag the deceptions that allow one to rationalize one's place
in this house of horrors into the sunlight where they will burn to ash.
Only by apprehending the monster within does an individual stand
the chance of holding on to his humanity. A confrontation with the
monstrous compels one to face mortality and human limits. This is why
Gothic, even B-movie, metaphors are not an overwrought description of
our present condition.
As a late friend of mine use to quip when folks were waxing grim, "It is always darkest, right before it goes completely black."
And as Henry Miller counseled: "There is no salvation in becoming adapted to a world which is crazy."
Phil
Rockstroh is a poet, lyricist and philosopher bard living in New York
City. He may be contacted at: phil@philrockstroh.com. Visit Phil's
website http://philrockstroh.com/ And at
FaceBook: http://www.facebook.com/profile.php?id=100000711907499
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