Expectedly, the many folds of political, societal and ideological
makeup — the backbone of the Intifada — have opened the stage before
wordsmiths the world over to decode this momentous event; doubtless, it
also opened up the stage before those who saw every Palestinian
collective action as essentially manipulative, directed from behind the
scenes by Palestinian politicians vying for concession from a
vulnerable, beleaguered state, that is Israel.
In a late November 2006 speech to the media, the exiled political
leader of Hamas, Khaled Mashaal, gave Israel six months to negotiate an
end to the conflict and the establishment of a Palestinian state,
otherwise a “third Intifada†would be unleashed. It was not Mashaal, of
course, who introduced the third Intifada expression to the Intifada’s
growing lexicon, but due to his position as the leader of a movement
that has reshaped Palestinian politics, in the Occupied Territories,
one must wonder if a popular uprising can be decreed by a political
decision and delineated by a confining time frame.
Recognition as a people is a demand for which Palestinians have
struggled for generations, going back to a time when Israel completely
denied the existence of Palestinians as a separate nation with
exclusive rights and demands, itself a continuation of Golda Maier’s
denial of Palestinians altogether in her June 15, 1969 interview with
the Sunday Times, when she ominously stated: “There was no such thing
as Palestinians; they never existed.â€
The tumultuous road starting from the Madrid talks of 1991, then the
infamous Oslo accord in 1993 all the way to the disastrous Camp David
II talks under the auspices of US President Bill Clinton in 2000 all
attest to one predictable pattern, one which continuation will
predictably reinvent failure: Summit after summit, negotiation after
negotiation, Israelis wished to unilaterally dictate the terms of
peace, circumvent international law and any meaningful interpretation
of it, using blackmail and arm twisting — with the tacit support or
active participation of the US. They succeeded in extracting
Palestinian concessions, without halting its settlement buildups or
easing its military restrictions, let alone ending the occupation
altogether.
Most relevant to the Second Uprising, a few months preceding the
ensuing violence, Israeli politicians were locking horns, ironically,
for using too soft an approach with Palestinians. A widening chasm
between Israel’s prime minister at the time, Ehud Barak, and the
leading opposition leader, Ariel Sharon, was turning into a major
political dispute. Barak was accused of being politically indecisive
and feeble, and unlike Sharon, didn’t know how to handle greedy
Palestinians who were paradoxically merely negotiating the remaining 22
percent of historic Palestine. Barak too agreed that Palestinians were
overly greedy: “The Palestinians are like crocodiles, the more you give
them meat, they want more,†as it was reported in the Jerusalem Post on
Aug. 30, 2000.
But Sharon had his own way of dealing with “ungrateful†Palestinians.
Addressing a meeting of militants from the extreme right-wing Tsomet
Party less than two years earlier, Sharon highlighted his peace
strategy on Nov. 15, 1998, by saying: “Everybody has to move, run and
grab as many hilltops as they can to enlarge the settlements because
everything we can take now will stay ours...everything we don’t grab
will go to them.â€
The UN was also an irrelevant international body — practically speaking
— as far as Palestinian rights were concerned. Former US Ambassador to
the UN, John Negroponte, had advised Arab delegates not to bother
presenting drafts of UN resolutions regarding Israeli actions to the
Security Council, for they would always be vetoed if they failed to
condemn Palestinian terrorism. Now US vetoes in defense at the Security
Council stand at 85, allowing the latter to pursue whatever destructive
policy it wishes with utter impunity.
It must also be noted that the ideological composition of the
Palestinian leadership is truly irrelevant as far as Israel’s colonial
policies are concerned, for Israel’s policy was altered little before
Hamas’ advent to power in the legislative elections of January 2006, if
compared to its decidedly colonial approach under Arafat or his
predecessor Mahmoud Abbas. There is always a reason to brand
Palestinians, always a reason of why Israel’s favored status quo must
not be disturbed.
And it’s this same status quo that continues to pervade and suffocate
any attempts to negotiate a just settlement to this violent and
increasingly global conflict.
Amid this deliberate stagnation, the Palestinian people are left with
no option but to revolt, as costly and uncertain as it has been
throughout the years. Thus, it must be stated that Palestinian
resistance, which for the most part has been a nonviolent and popular
movement, shall continue as long as the circumstances that contributed
to its commencement remain in place. In fact, Israeli oppression has
crossed the traditional boundaries of daily murders and small-scale
land confiscation. Under the deceptive “disengagement†from Gaza
smokescreen, West Bank lands are being vigorously expropriated while
Israel’s Imprisonment Wall, illegal according to the International
Court of Justice decision of July 2004, is swallowing up whole towns
and villages.
This reality, as history has taught us, is only a prelude to another
popular Palestinian response, which is already echoing in the angry
chants of destitute farmers whose lands are being effectively annexed
by the encroaching Israeli wall.
Regardless of how historians choose to chronicle the Second Palestinian
Uprising, it will always be remembered by most Palestinians, as well as
by people of conscience everywhere, as a fight for freedom, human
rights and justice. It will remain a loud reminder that popular
resistance is still an option — and one to be reckoned with at that.
-Ramzy Baroud’s latest book is “The Second Palestinian Intifada: A
Chronicle of a People’s Struggle†(Pluto Press),
and is available at
Amazon.com and in the United States from the University of Michigan
Press.