By Ramzy
Baroud
Palestinian
groups have recently suggested a ceasefire, in exchange for a cessation of
Israeli violence. Ehud Olmert responded with a conciliatory speech, cleverly
timed with President Bush’s arrival to
Jordan on November 29 for a two-day
conference with top Iraqi officials.
Israel, then, accused Palestinians of
firing five rockets into
Israel
in violation of the ceasefire; a Palestinian militant group said that the
violation was in response to
Israel’s
continuous military activities in the
West Bank.
Meanwhile,
standing side by side with
US
Secretary of State Condoleezza Rice, PA President Mahmoud Abbas, yet once
again, declared a deadlock in his talks with Hamas aimed at forming a national
unity government.
The media,
once more, indulged in analysing the recent developments, with the full
confidence that Olmert’s verbal commitment to ending the conflict was indeed
genuine. The ball, once again, was placed in the Palestinian court. All eyes
are now on Hamas: will it heed to the voice of reason and moderation, as
embodied in the character of Abbas? Or will it continue to nurture its sinful
alliance with
Iran and
Syria?
As western
governments - led or intimidated by the
United States - rushed to punish the Palestinians for their democratic choice, the media
largely followed suit: exaggerating Hamas’ military strength and its ability to
‘destroy’
Israel,
its adherence to violence as the only means of struggle, its religious
fanaticism, and all the rest. Such a portrayal helped contextualize the three
unfair conditions imposed on the Palestinian government, to unconditionally
recognize
Israel, renounce
violence and accept previous agreements signed between the former Palestinian
Authority governments and
Israel,
starting with the infamous Oslo Accords, reached in total secrecy in 1993.
I took just
10 months to consolidate such a discourse: where the Palestinians, as always
were forced on the defence, desperately trying to show that all the allegations
made against their government are untrue. Meanwhile,
Israel was left with the gift of
time, a desperately needed factor in its colonial war against the Palestinians:
robbing more land, expanding its apartheid wall, killing with impunity and so
on. Though such means of repression are commonplace tools in the ongoing
conflict, exasperated in the last six years of Palestinian Uprising or
Intifada, the election of a Hamas-dominated parliament introduced a newer
element: starvation, plain and simple.
The
Palestinian government, armed with the popular support of its people, which is
yet to fade despite all attempts, refused to succumb to such pressure. It
continued to argue that recognizing
Israel
while the latter claims both historic
Palestine and
the 1967
Occupied
Territories as theirs is
out of the question. Who would so naïve as to accept the existence of its
occupier, oppressor, while the latter does its outmost to deny the occupied its
right to live or to exist?
Unconditionally
renouncing violence is equally abhorrent. In the last a few months, since the
June capturing of one Israeli solider,
Israel has killed over 400
Palestinians. The latest carnage was in Beit Hanoun, in the Northern Gaza
Strip, where in the course of two days, starting 1 November, nearly thirty
civilians were killed, a mosque was completed bulldozed and many houses and
other civilian infrastructure were destroyed. This was followed by the alleged
mistaken bombardment of a residential neighbourhood in the same town that killed
20 people, 17 of whom were members of the same extended family, all women and
children. This was in response to the almost complete cessation of violence
from the Palestinian side, aside from crude home-made missiles fired randomly
from northern Gaza, itself an outcome of the utter frustration with the siege
and endless bloodletting; Hamas itself has refrained from targeting Israelis
outside the Occupied Territories for over a year. As if the failure of the
international community to provide any sort of tangible means of protection to
the Palestinian people, in accordance to its commitment under the Fourth Geneva
Convention and other pertinent international treaties and laws, is not enough,
Palestinians are now pressured to renounce their right to defend themselves.
Ridiculous.
Most
believe that the current violence is intrinsically linked to failed agreements
signed between late President Yasser Arafat and the Israeli government. For
Palestinians the agreements delivered next to nothing, save a few symbolic
‘achievements’ - a flag, a postage stamp and the ‘triumphant’ return of a few
exiled Palestinians; but also the killing of over 4,000 Palestinians - the vast
majority of whom were civilians - in the six years of uprising.
Dr. Ahmed
Yousef, a top advisor to the Palestinian Prime Minister has recently proposed,
on behalf of his government, the concept of hudna, or truce. It’s more or less
consistent with the recent declaration of ceasefire, the latter perhaps a
prelude to a longer one. In an article in the New York Times on November 1,
2006, he wrote: “Typically covering 10 years, a hudna is recognized in Islamic
jurisprudence as a legitimate and binding contract. It extends beyond the
Western concept of a cease-fire and obliges the parties to use the period to
seek a permanent, non-violent resolution to their differences.â€
However, it
must be stressed that this position should neither serve as, nor be understood
as a personal indictment; Palestinian violence is hardly comparable to that of
Israel, the fifth strongest army in the world; death tolls on both sides
effortlessly express the disparity of power. While proposing a hunda is maybe
an expression of the current Palestinian government's commitment to peace, or
perhaps a way out of a terrible bind; regardless, it should neither override
nor cancel out the Palestinian people's uncompromising adherence to their just
demands for freedom and rights, determined by a Palestinian national consensus
and cemented in international law.
-Ramzy
Baroud’s latest book is The Second Palestinian Intifada: A Chronicle of a
People’s Struggle (Pluto Press) is available at Amazon.com and in the
United States from the
University of
Michigan
Press.
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