Tomgram: Brown, The Virginia Tech Massacre in Global Context
by John Brown
Americans
rushed to unite in horror and mourning in response to the mass killings
in Blacksburg in a way we haven't seen since, perhaps, the attacks of
9/11. Where I live, in Washington, D.C., residents are already sporting
their Virginia Tech ribbons and sweatshirts, the way so many Americans
once donned those "I [heart] New York" caps and T-shirts. While media
coverage has been 24/7 and fast-paced, if not downright hysterical --
as is now the norm on all such American-gothic occasions from OJ's car
chase on -- the framing and contextualizing of the massacre/suicide at
Virginia Tech has been narrow indeed.
As a former diplomat,
educated to see the world through others' eyes, I couldn't help
thinking about how the rest of our small planet might be taking in the
Blacksburg tragedy.
Tomgram: Brown, The Virginia Tech Massacre in Global Context
Last
January 16th, a car bomb blew up near an entrance to Mustansiriya
University in Baghdad -- and then, as rescuers approached, a suicide
bomber blew himself up in the crowd. In all, at least 60 Iraqis, mostly
female students leaving campus for home, were killed and more than 100
wounded. Founded in 1232 by the Abbasid Caliph al-Mustansir, it was,
Juan Cole informs us, "one of the world's early universities." And this
wasn't the first time it had seen trouble. "It was disrupted by the
Mongol invasion of 1258."
Just six weeks later, on February
25, again according to Cole, "A suicide bomber with a bomb belt got
into the lobby of the School of Administration and Economy of
Mustansiriya University in Baghdad and managed to set it off despite
being spotted at the last minute by university security guards. The
blast killed 41 and wounded a similar number according to late reports,
with body parts everywhere and big pools of blood in the foyer as
students were shredded by the high explosives." The bomber in this case
was a woman.
In terms of body count, those two mass slaughters
added up to more than three Virginia Techs; and, on each of those days,
countless other Iraqis died including, on the January date, at least
thirteen in a blast involving a motorcycle-bomb and then a suicide
car-bomber at a used motorcycle market in the Iraqi capital. Needless
to say, these stories passed in a flash on our TV news and, in our
newspapers, were generally simply incorporated into
run-of-bad-news-and-destruction summary pieces from Iraq the following
day. No rites, no ceremonies, no special presidential statements, no
Mustansiriya T-shirts. No attempt to psychoanalyze the probably young
Sunni jihadis who carried out these mad acts, mainly against young
Shiite students. No healing ceremonies, no offers to fly in
psychological counselors for the traumatized students of Mustansiriya
University or the daily traumatized inhabitants of Baghdad -- those who
haven't died or fled.
We are only now emerging from more than
a week in the nearly 24/7 bubble world the American media creates for
all-American versions of such moments of horror, elevating them to
heights of visibility that no one on Earth can avoid contemplating.
Really, we have no sense of how strange these media moments of
collective, penny-ante therapy are, moments when, as Todd Gitlin wrote
recently, killers turn "into broadcasters." Like Cho Seung-Hui, they go
into "the communication business," making the media effectively (and
usually willingly enough) "accessories after the fact" in what are
little short of pornographic displays of American victimization.
Finally,
articles are beginning to appear that place the horrific, strangely
meaningless, bizarrely mesmerizing slaughter/suicide at Blacksburg --
the killing field of a terrorist without even a terror program -- in
some larger context. Washington Post on-line columnist Dan Froomkin
caught something of our moment in his mordant observation that, at the
White House Correspondents Association Dinner the other evening, with
the massed media and the President (as well as Karl Rove) well
gathered, "the tragic Virginia Tech massacre required solemn
observation and expressions of great respect, while the seemingly
endless war that often claims as many victims in a day deserved
virtually no mention at all." Los Angeles Times columnist Rosa Brooks
took a hard-eyed look at the urge of all Americans to become "victims"
and of a President who won't attend the funeral of a soldier killed in
Iraq to make hay off the moment. ("It's a good strategy. People busy
holding candlelight vigils for the deaths in Blacksburg don't have much
time left over to protest the war in Iraq."); and Boston Globe
columnist James Carroll offered his normal incisive comments, this time
on "expressive" and "instrumental" violence in Iraq and the U.S. in his
latest column. He concluded: "Iraqi violence of various stripes still
aims for power, control, or, at minimum, revenge. Iraqi violence is
purposeful. Last week puts its hard question to Americans: What is the
purpose of ours?"
Sometimes, in moments like this, it's
actually useful to take a step or two out of the American biosphere and
try to imagine these all-day-across-every-channel obsessional events of
ours as others might see them; to consider how we, who are so used to
being the eyes of the world, might actually look to others. In this
case, John Brown, a former U.S. diplomat, one of three State Department
employees to resign in protest against the onrushing war in Iraq in
2003, considers some of the eerie parallels between Cho's world and
George's. Tom
The Cho in the White House
An Ex-Diplomat Considers the World and Virginia Tech
by
John Brown
Americans
rushed to unite in horror and mourning in response to the mass killings
in Blacksburg in a way we haven't seen since, perhaps, the attacks of
9/11. Where I live, in Washington, D.C., residents are already sporting
their Virginia Tech ribbons and sweatshirts, the way so many Americans
once donned those "I [heart] New York" caps and T-shirts. While media
coverage has been 24/7 and fast-paced, if not downright hysterical --
as is now the norm on all such American-gothic occasions from OJ's car
chase on -- the framing and contextualizing of the massacre/suicide at
Virginia Tech has been narrow indeed.
As a former diplomat,
educated to see the world through others' eyes, I couldn't help
thinking about how the rest of our small planet might be taking in the
Blacksburg tragedy. Despite the negligible coverage of overseas opinion
about this event in the mainstream media, there did appear one
comprehensive overview of how foreigners reacted to the killings -- a
Molly Moore piece in the Washington Post.
"Nowhere, perhaps,"
Moore wrote, "were foreign reactions to the Virginia shooting more
impassioned than in Iraq, where many residents blame the United States
for the daily killings in their schools, streets and markets. 'It is a
little incident if we compare it with the disasters that have happened
in Iraq,' said Ranya Riyad, 19, a college student in Baghdad. ‘We are
dying every day.'"
Given my own twenty-plus years in the
Foreign Service, on occasions like this I find myself looking at my own
country from a non-American perspective. I must confess that, when I
first saw psychopathic mass murderer Cho Seung-Hui's photographs of
himself savagely pointing a gun at the camera, I was reminded not only
of the violent images in our popular culture, but also of George W.
Bush and his wars in Afghanistan and Iraq, not to speak of the thrust
of his whole foreign policy.
Indeed, for others on our globe,
mass murder in Iraq, scenes of degradation from Abu Ghraib, CIA
extraordinary rendition expeditions, and our prison at Guantanamo have
already become synonymous with the U.S. government and the President;
so, it would not be surprising if Cho's actions and Bush's foreign
policy were linked in the minds of people outside the United States. I
see several reasons why, for non-Americans, a mad student and our
commander- in-chief could appear to be two sides of the same
all-American coin.
First, as his own writings and evidence
from his Virginia Tech classmates attest, Cho felt unloved. A thread
running through his psychological profile is that he believed the world
was after him. Many abroad will remember how, in the wake of the Twin
Towers tragedy, the Bush administration immediately began obsessing
about "why they hate us" (whoever "they" might specifically be).
Despite the sympathy the President, as the representative of the
American people, received from every corner of the Earth -- similar in
some ways to the fruitless support efforts teachers and doctors gave
Cho for his mental problems -- Bush, responding only to the hate he saw
under every nook and cranny, chose to react with what many overseas
considered disproportionate violence.
To begin with, there was
the invasion of Afghanistan. Foreigners (and perhaps some Americans)
might think of it as comparable, though on a far larger scale, to Cho's
first foray into killing, his early morning murder of two people, a
girl he apparently felt had slighted him and a young man who evidently
happened on the scene. In each case, there was then a pause while
elaborate propaganda was mustered, organized, and sent off to the
public to justify the acts to come. In Cho's case, what followed was
his final rampage when the deranged English major killed 30 people in
cold blood; in the President's, what followed, of course, was the
invasion of Iraq where the casualty figures, high as they are, are not
yet fully in.
The Bush propaganda campaign of 2002-2003 to
convince the American people that the Butcher of Baghdad was a WMD
demon reached its apotheosis in a made-for FOX News "shock and awe"
spectacular over Baghdad (which was, to say the least, not well
received abroad). This brutal sound-and-light show -- meant to give
Americans the sense of getting back at those who "hated" the U.S. by
hitting them hard and mercilessly -- seems, when I put on my overseas
eyeglasses, eerily reminiscent of Cho's videos of himself as a mean
twenty-first century gunslinger, ready to shoot all those whom he
dreamt did him wrong.
As someone who lived and served outside
my own beloved country for so many years, a second link between Cho's
actions and George W. Bush's policies appeared quite evident to me. The
Blacksburg murders caused enormous grief and sadness throughout a
community Cho felt had never accepted him. Distraught students have
been offered counseling by the university, so shaken are some by what
they experienced. The results of Bush's preemptive military strikes
have been no less disruptive and unnerving, but of course on a
regional, if not global stage. Tens or hundreds of thousands of
innocent people have lost their lives due to his rash wars -- and his
administration has shown little pity for refugees from this destruction
seeking shelter as best they could elsewhere. (Iraqi refugees have
essentially been all but barred from the United States.)
As
Cho disrupted a small, defenseless college town in Virginia that
welcomed him, Bush has dislocated a whole society that was not
threatening the United States. Seen from an overseas perspective, there
is, as with Cho and his "enemy," something megalomaniacal as well as
delusional about the President's identification of a vast Soviet-style
Islamofascist foe that the U.S. Armed Forces are supposed to face down
in the Global War on Terror.
Consider as well a third
disturbing analogy that may not come immediately to most American
minds. Like Virginia Tech, Iraq could be considered a repository of
culture and knowledge. Indeed, Saddam Hussein may have been a cruel
despot, but Mesopotamia, as every American high school student should
know, is widely considered by historians "the cradle of civilization,"
the first "university" of humankind, if you will.
George W.
Bush, reflecting an attitude not unlike Cho's toward a center of
learning, showed not the slightest concern or respect for the
traditions of a country whose achievements have so enriched the history
of humankind. Indeed, when the Baghdad National Museum was pillaged
(along with the National Library and the Library of Korans) soon after
the American troops took the capital, the American "liberators" simply
stood by; while the Secretary of Defense, reflecting on the
catastrophe, offered the now-infamous comment, "Stuff happens."
Finally,
Cho's suicidal assault on a college community might bring to mind the
thought that Bush's assault on Iraq has been no less suicidal -- not
for himself personally but for the United States as a whole. Bush's
militarism and "bring 'em on" mentality helped create an atmosphere
conducive to violence that Americans inflict not only on others, but
also upon themselves, leading to what might be seen abroad as a kind of
perpetual national suicidal condition, examples of which appear all too
frequently, including in Blacksburg, Virginia.
Bluntly put,
overseas the U.S. government (and, by association, the country as well)
-- thanks in large part to Bush and his foreign policy -- is now widely
considered the Cho of our world, despite the often risible efforts of
Karen Hughes, the administration's Image Czarina, to improve America's
international standing through what she calls the diplomacy of deeds.
The fact of the matter is that the President's deeds have led other
countries to see our government, in its aggressive unilateralism, as
unreliable, if not deranged; obsessed beyond all reason with putative
enemies and globe-spanning organizations of terrorists that despise us;
ready to respond with unjustified violence to any perceived slight;
unwilling to listen to, or accept, advice; and unconcerned with the
consequences of what it does, even when this results in widespread
death and destruction in one of the birthplaces of civilization, where
Bush and his top officials now pride themselves on their latest
accomplishment, a military "surge" that only seems to further encourage
mass murder.
Regrettably, I fear that, after more than six
years of George W. Bush, Baghdad and Blacksburg are, to many on our
planet, not that far apart. Woe to the diplomat who has to explain us
to the world today.
John Brown, a former Foreign Service
officer, served in London, Prague, Krakow, Kiev, Belgrade and Moscow.
He left the Foreign Service in March 2003 to express his opposition to
President Bush's war plans for Iraq. He now compiles the "Public
Diplomacy Press and Blog Review," available free by requesting it at
johnhbrown30@ hotmail.com
Copyright 2007 John Brown
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