But
the NYT piece is billed as just another "process story" about an
interesting aspect of Obama's presidency, part of an election-year
series assessing his record. It is based entirely on the viewpoints of
Beltway insiders. The very few dollops of mild criticism of the murder
program are voiced by figures from deep within the imperial machine. And
even these caveats are mostly tactical in nature, based on one
question: "Does the program work, is it effective?" There is not a
single line that ever suggests, even slightly, that the program might be
morally wrong. There is not a single line in the story
suggesting that such a program should up for debate or even examination
by Congress. Nor is there even a perfunctory quote from mainstream
organizations such as the ACLU or Amnesty International or Human Rights
Watch -- or from anyone in Pakistan or Yemen or the other main targets
of Obama's proudly proclaimed and personally approved death squad.
In
other words, this portrait of an American president signing off -- week
after week after week after week -- on the extrajudicial murder of
people all over the world is presented as something completely
uncontroversial. Indeed, the main thrust of the story is not the fact
that human beings -- including many women, children and men who have no
connection whatsoever to "terrorism," alleged or otherwise -- are being
regularly killed by the United States government; no, the main focus is
how this program illustrates Barack Obama's "evolving" style of
leadership during the course of his presidency. That's what's really
important. The murders -- the eviscerated bodies, the children with
their skulls bashed in, the pregnant women burned alive in their own
homes -- are just background. Unimportant. Non-controversial.
II.
“Every week or so, more than 100 members of the government’s sprawling national security apparatus gather, by secure video teleconference, to pore over terrorist suspects’ biographies and recommend to the president who should be the next to die.
“This secret “nominations” process is an invention of the Obama administration, a grim debating society that vets the PowerPoint slides bearing the names, aliases and life stories of suspected members of Al Qaeda’s branch in Yemen or its allies in Somalia’s Shabab militia. … A parallel, more cloistered selection process at the C.I.A. focuses largely on Pakistan, where that agency conducts strikes.
“The nominations go to the White House, where by his own insistence and guided by Mr. Brennan, Mr. Obama must approve any name. He signs off on every strike in Yemen and Somalia and also on the more complex and risky strikes in Pakistan — about a third of the total.
“Aides say Mr. Obama has several reasons for becoming so immersed in lethal counterterrorism operations. A student of writings on war by Augustine and Thomas Aquinas, he believes that he should take moral responsibility for such actions.
“He realizes this isn’t science, this is judgments made off of, most of the time, human intelligence,” said Mr. Daley, the former chief of staff. “The president accepts as a fact that a certain amount of screw-ups are going to happen, and to him, that calls for a more judicious process.”
Again, words fail. Aides pumping reporters with stories about the
wise, judicious philosopher-king consulting Aquinas and Augustine before
sending a drone missile on a "signature strike" on a group of
picnickers in Yemen or farmers in Pakistan. The philosopher-king himself
nobly taking on the "moral responsibility" for mass murder. And the
cavalier assertion that "a certain amount of screw-ups are going to
happen" -- a bland, blithe acceptance that you are in fact going to
slaughter innocent human beings on a regular basis -- precisely as if
you walked up to an innocent man on the street, put a gun to his head
and blew his brains out all over the sidewalk …. then walked away,
absolved, unconcerned, and free to kill again. And again. And again.
This psychopathic serial killing is, evidently, what Augustine meant by
"moral responsibility." Who knew?
Obama's deep concern for "moral
responsibility" is also reflected in his decision to kill according to
"signature strikes" -- that is, to kill people you don't know, who
haven't even popped up on your PowerPoint slides, if you think they
might possibly look or act like alleged potential "terrorists." (Or if
you receive some "human intelligence" from an agent or an informer or
someone with a grudge or someone seeking payment that a group of people
doing something somewhere might be terrorists.) This "moral
responsibility" is also seen in Obama's decision to count "all
military-age males in a strike zone as combatants … unless there is
explicit intelligence posthumously proving them innocent."
Guilty
until proven posthumously innocent! How's that for "moral
responsibility"? Here Obama has surpassed Augustine and Aquinas -- yea,
even great Aristotle himself -- in this bold extension of the parameters
of moral responsibility.
It is, I confess, beyond all my
imagining that a national leader so deeply immersed in murdering people
would trumpet his atrocity so openly, so gleefully -- and so
deliberately, sending his top aides out to collude in a major story in
the nation's leading newspaper, to ensure maximum exposure of his
killing spree. Although many leaders have wielded such powers, they
almost always seek to hide or obscure the reality of the operation. Even
the Nazis took enormous pains to hide the true nature of their murder
programs from the public. And one can scarcely conceive of Stalin
inviting reporters from Pravda into the Politburo meetings where he and
Molotov and Beria debated the lists of counterrevolutionary "terrorists"
given to them by the KGB and ticked off those who would live and those
who would die. Of course, those lists too were based on "intelligence
reports," often gathered through "strenuous interrogation techniques" or
the reports of informers. No doubt these reports were every bit as
credible as the PowerPoint presentations reviewed each week by Obama and
his team.
And no doubt Stalin and his team were just as
sincerely concerned about "national security" as the Aquinas acolyte in
the White House today -- and just as determined to do "whatever it
takes" to preserve that security. As Stalin liked to say of the innocent
people caught up in his national security efforts: "When wood is
chopped, chips fly."
Of course, he was an evil man without any
sense of moral responsibility at all. In our much more enlightened
times, under the guidance of a Nobel Peace Prize Laureate in the White
House, we are so much wiser, so much better. We say: "A certain amount
of screw-ups are going to happen." Isn't that much more nuanced? Isn't
that much more moral?
There is more, much more of this
nullity -- and rotting hypocrisy and vapid sycophancy -- in the story.
But I don't have the strength or the stomach to wade any further through
this swamp. It stinks of death. It taints and stains us all.